Internal rivalries hinder Rouhani’s reform efforts

Internal rivalries hinder Rouhani’s reform efforts
Much attention has been paid to conservative critics of President Hassan Rouhani. What has received little attention, however, is the state of internal divisions within Rouhani’s Cabinet over both

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the subsidy programs and corruption at the Cultural Heritage and Tourism Organization. Understanding the main political leanings of Rouhani’s Cabinet and a few of the disagreements that have surfaced is key to understanding how far his administration can or will want to go in implementing cultural and political reforms and pursuing his foreign policy initiatives.

 

Rouhani chose most of his personnel from the following three groups: his circle of close associates, members of the Executives of Construction Party (Kaargozaaraan) and traditional and pragmatic Principlists. He designed his Cabinet to be a mixture of representatives from different groups of people who voted for him. Yet, he also wanted to keep his administration moderate and balanced by utilizing centralist forces that are somewhere in between the Reformist and the Principlists.

Rouhani’s circle of close friends and associates include people such as his brother and special assistant Hossein Fereydoun, cultural adviser Hesam al-Din Ashena, spokesman Mohammad Bagher Nobakht, chief of staff Mohammad Nahavandian, chief adviser Akbar Torkan and Minister of Industry Mohammad Reza Nematzadeh.

Most of them are members of the Moderation and Development Party. The party was founded by Rouhani in 1999. Their origin, like that of Rouhani himself, goes back to the right-wing faction of the Islamic Republic whose political and economic viewpoints were transformed after the Iran-Iraq war. They worked closely with Hashemi Rafsanjani’s presidency during the so-called Construction Era.

During the Reform Era of Mohammad Khatami’s presidency when cultural and political norms of Iran were shaken, they took a middle ground between the Reformists and the Principlists — but leaned closer to the Principlists. Even during Rafsanjani’s presidency, they supported the administration as long as the new policies did not create conflict with the supreme leader.

Certain members of this circle, such as Fereydoun and Ashena, have a background in the intelligence service. In general, they give priority to economic expansion and follow the free market model although a few of them, such as Nobakht, defend institutionalized economy and believe in a limited government interference in regulating the market. In the political and cultural arena, they believe in political activism only within the frameworks of the constitution and also believe in the idea of the guardianship of the jurist (velayat-e faqih). They only support limited political and cultural transformations.

Kaargozaaraan are the left-wing supporters of Rafsanjani. Compared to the Moderation and Development Party, they have a more open-minded attitude toward cultural and political issues. Politically, Kaargozaaraan are part of the Reformist faction. They believe in collaboration and exchange between different forces in a civil society. Of course, not all reformist forces active in the Rouhani administration are from the Kaargozaaraan faction. Yet, Kaargozaaraan has a dominant presence.

Forces connected to the Principlist faction, such as Defense Minister Hossein Dehghan, Justice Minister Mostafa Pourmohammadi, Culture Minister Ali Jannati and Interior Minister Rahmani Fazli, make up the third angle of Rouhani’s administration.

Rouhani has tried to use this diversity to expand support for his administration inside the country. However, this lack of harmony and the internal rivalry is problematic and has had a negative effect on the administration. The resignation of Reformist politician Mohammad Ali Najafi was the result of these internal rivalries and irresolvable conflicts. Najafi had tried to implement reforms when he was head of the cultural heritage and tourism organization and wanted to reveal previous corruption. However, Rouhani did not support this, and there were speculations that he was prevented by cultural adviser Ashena, who is part of Rouhani’s inner circle.

The second major disagreement to surface into the media is the second phase of the food subsidy handouts, scheduled for July 2014. Nobakht, part of Rouhani’s inner circle, a longtime Rouhani ally who is his adviser for supervision and strategic affairs, head of management and planning organization and spokesman, has supported its implementation. Eshag Jahangiri, a Reformist politician and Rouhani’s vice president, has objected to its implementation, saying that the proper statistics are not available for this undertaking. Rouhani has so far sided with his inner circle in Nobakth, prompting rumors that Jahangiri will follow the footsteps of Najafi and resign.

This disagreement is as much technical as it is with how members of Rouhani’s inner circle view the others in his Cabinet. They consider the other groups to be tactical and temporary allies of the president. They believe that members of Kaargozaaraan or even the traditional Principlists both had different candidates in mind and only came to Rouhani’s support out of necessity. Most importantly, they are attempting to take over the main centers of decision-making in the administration and cut off the access of other groups.

This attitude is in part to blame for recent disagreements becoming public. Even in the case between Nobakht and Jahangiri, while Jahangiri as vice president holds a more important position, it is Nobakht as spokesman who has the higher media presence. This is atypical for Iranian politics. When compared to previous vice presidents, Jahangiri clearly has less of a media presence and appears rarely to be at the center of key decisions.

The Principlists for now have not become involved in the internal rivalries. Their main goal is to make sure that the decisions of the administration are not contradicting the opinions and the viewpoints of the supreme leader. Their loyalty is to [Iran’s Supreme Leader Ayatollah Ali] Khamenei and in the end they will follow his lead. At the same time, they have good relations with the Principlists’ main political block and regulate their activities within their framework.

However, there’s a clear difference between their political and cultural viewpoints and what was promised by Rouhani during his election campaign, most obviously when one views the positions of Pourmohammadi against the release of the Green Movement leaders while Rouhani campaigned on that position.

Even if Rouhani’s administration wants to change the political atmosphere in Iran, these disagreements will create a serious obstacle and will exhaust the administration from inside. But if the administration is only looking for limited cultural and political changes and its main concern is the economy and foreign policy, as it has been the case so far, then these rivalries will not have a major negative effect.

Seven months into the administration, it is too early to tell. But if Rouhani is serious about implementing the major political and cultural changes he discussed in the elections, he needs to address the political divisions within his administration.

Read more: http://www.al-monitor.com/pulse/iw/originals/2014/04/rouhani-moderates-internal-rivalryy-iran-administration.html##ixzz30xhV728Q

درباره Afshari

در سا ل1352 در خانواده ای فرهنگی در شهر قزوین چشم به دنیا گشودم. پدرم دبیر ادبیات و صاحب یک هفته نامه محلی است. تا پایان دبیرستان در قزوین بر کشیدم. کتابخانه پدر پناهگاهم بود و ارتباط با دوستان و فامیل گرمابخش زندگی ام. به ورزش ، سیاست و مطالعه از ابتدا علاقمند بودم. کوهنوردی تا حدودی حرفه ای را از نو جوانی شروع کردم. در سال 1370 در رشته مهندسی صنایع دانشگاه پلی تکنیک قبول شدم. ورود به سیاسی ترین دانشگاه ایران فرصت تحقق به انگیزه ها و آرزو هایم بخشید. از فعالیت های فرهنگی در خوابگاه شروع کردم و سپس حضور در شورای صنفی دانشکده و سرانجام در انجمن اسلامی دانشجویان . در سال 1374 به عضویت شورای مرکزی انجمن اسلامی انتخاب شدم. در پایان آن دوره طعم اولین تجربه بازداشت و سلول انفرادی را در زندان توحید چشیدم . در سال1375 برای اولین بار به جمع شورای مرکزی دفتر تحکیم وحدت برگزیده شدم. همان سال مسئول بخش دانشجویی ستاد سید محمد خاتمی نیز شدم. برای راه اندازی راهی جدید شروع کردیم ولی پیروزی دور از انتظار غافلگیرم کرد. در سا ل1376 مجددا برای تحصیا در دوره فوق لیسانس به دانشگاه پلی تکنیک برگشتم . دو دوره دیگر را در شورای مرکزی انجمن این بار در مسند دبیری گذراندم. سال 1377 دوباره به مرکزیت دفتر تحکیم وحدت بازگشتم که تا سال 1380 ادامه یافت. تا سال 1379 به اصلاحات در درون قانون اساسی باور داشتم و همه هم و غمم را بر این پروژه گذاشتم. اما پس از تجربه نا فرجامی کوی دانشگاه ، زندانی شدن چهره های مورد توجه مردم و سرانجام از دستور کار خارج شدن دیدگاه انتقادی پیدا کردم وبعد به اصلاحات ساختاری و تغییر قانون اساسی گرایش پیدا کردم. شرکت در کنفرانس برلین راهی زندان اوینم کرد. بعد از دو ماه بازداشت موقت دوباره آزا دشدم ولی سخنرانی هی ارادیکال و بخصوص نقد صریح وبی پرده خامنه ای باعث شد تا همراه با مهندس سحابی اولین طعمه اطلاعات موازی در بازداشتگاه 59 بشوم. تجربه ای سخت و هولناک و توام با شکنجه های فیزیکی و روانی را از سر گذارندم. در میانه راه کم آوردم وشکستم . حاصل آن تن دادن به مصاحبه اجباری و توبه آمیز بود. بار سنگینی بود اما به لطف خدا توانستم خود را در درون بازداشتگاه بازسازی کنم و به مقاومت دوباره روی بیاورم. نتیجه جبران کار و افشاگری از دورن بازداشتگاه 59 بود. اما یازده ماه پشت سر هم در سلول انفرادی و انزوای گزنده آن سپری گشت. پس از آزادی با وثیقه 200 میلیون تومانی حکم دادگاه برلین قطعی شد و همراه با محکومیت یک ساله در خصوص کوی دانشگاه ، در مجموع دو سال را در بخش عمومی اوین گذارندم. پس از آزادی فوق لیسانس را تمام کردم و با همسر دوست داشتنی و یکی از بزرگترین سعادت های زندگی ام ازدواح کردم. دوباره در سال 1383 به عضویت شورای مرکزی دفتر تحکیم وحدت انتخاب شدم. پس از د و سال کار در محیط های صنعتی ، مجددا دادگاه انقلاب 6 سال حبس برایم صادر نمود. این مساله و همچنین برنامه ام برای ادامه تحصیا در مقطع دکتری پایم ر ابه مهاجرت کشاند. در سال 1384 از ایران خارج شدم .سه ماه در ایرلند بودم و بعد به آمریکا رفتم. اکنون کاندیدای دکتری در رشته مهنسدی سیستم در دانشگاه جرج واشنگتن هستم و به زندگی مشعول. در حوزه سیاسی ، نوشتاری و تحقیقات تاریخ معاصر فعال هستم. در کل اگر چه سخت خودم را می توانم مقید به جمعی خاص بکم. اما گرایش به روشنفکری دینی دارم. قائل به سکولاریسم به معنای تفکیک دین و دولت. هوادار لیبرالیسم سیاسی هستم اما در حوزه اقتصاد به سوسیالیسم را می پسندم. جهان وطنی وشهروند جهانی بودن نیز دیگر باور هویتی من ضمن پابندی و احساس غرور از هویت ملی ایرانی ام است.
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